КУН УЗ Узбекистон янгиликлари KUN.UZ
Aksari bachakho vakte, ki tashnai alokai chinsi kardan mekhokhand metaovonand ba rakamkhoi dukhtaroni kuste – kanchik zang zada surogavu makoni zisti onkhoro yoband va ba oncho rafta goyidanu kayf kardanro daryoft kunand. Vale dar internet in zamonkho kanchikro yoftan chandon dushvor nest. Dukhtaroni tochiki shakhri dushanbe, Khuchand, Kulob va digar shakhru nokhiyakho dar feybuk odnoklasniki va instagram ba tanfurushi magul shudan narkhi seksi – alokai chinsi peshkash meknan.Sharmanda shumo. Odobi akhloki khubro boyad pesha kuned. Ba chunin sakhifa naboyad daroed. Khurmati millatu chamiyati khudro kuned. In kori durust nest va bekhtarash ba khondani adabiyotu ba alokai chinsii ba talaboti konun va shariat chavobguy mashgul shaved. Dar in somona yakkator ittilooti akhloki khast ki khondani onro faromush nakuned.
Bachakho az kus ser nashudagi – kerkalono namedonand ki chi khel onkhoro daryoft kunand. Mavzui sakhifai mazkur oidi khamin bakhsh ast. Dar in jo shumo zindagi az hama, to zebo, inchunin, yo tanho zebo, bahramand hayot, aqsoi donishgoh, pas ba amol ast. Shumo khohishhoi khud, ormonhoi, hadafho baland ast, va, shoyad baland va oddi az hama, balki har hol, shumo misli har shahrvandi shonunshinos muqarrari va marde, ki millionho zindagi mekunand. Oyo jinoyat, yo sarnagun kardani hukumati naqsha nadorad, girdihamoiho shudaand moro qanoatmand karda nametavonad, Kusti chi tavr gorat nest, balki hatto bo hamsoyaho chi nafahmida nest. Dar kutoh, shumo baroi khud va yo baroi digaron mushkilot ejod namekuned.
U kus doda metona? zebo, va maskhara va mehrubon, va na in ki spirti-parazit – On goh nogahon ba shumo yak mard yo yak bacha, ki ba shumo maqul sooo inchunin javobgu boshand. Umuman, baroi kharidi vokhuriho khele muhim ast. Va shumo vokhured. Shumo, hamchun dukhtari-pripevochka, mekhohed, ki baroi dustdukhtari shumo behtarin, behtarin zebo, rost? Dar borai manikyurchiki-pedikyurchiki rafta, bad az yak vanna khushbuy ravgan maqomi aromantymi ast, ba pust rubbed tender ba dast va busa buzurg bud. Oyo bartaraf kardani muy doimi, haircuts, oroishi, kharidani libosi zebo, doda ba ovozaho Oshiq shumo, shudgor ba tolori, chunon ki bisyore az nyashi zamonavi zhopka on sohahoi tagyiryobanda, pirojni tanbal nest, bud, va ba Oshiq shumo dar sohil ba shumo iftikhor.
Va bad kus medikham yakchand jashni zebo meoyad, khub, bigzor guft, NG. Shumo bo chi dod dustone bacha azobi dustdoshtai khud muborizai, Shuroi darkhost, Google furiously ba ru atoi nolozim va zaifmizojero az dast nest, va Uro yak gajet sard, yo and garon, yo atrafshon intikhob, vale novobasta az on chi, vale bo muhabbat va jon. Shumo onro ba soati garqi medihed, va u ba shumo yak bozichai narmii khurdtarini Chin mepushad. Man kus metiyam! Shumo guvoh medihed, ki garchande ki shumo his mekuned, ki in hadyaro «ba fohishaho» dodaed. Va raftori kulli yak odam tadrijan ba khulosae omadand, ki u didavu donista, baroi yak dukhtare, ki shumo metavoned kam, “ozod” dukhtari sarf justuju merasonad. Kus metm. Dakhanda megiram kera.
Va shumoro dust Man hamchun sarparasti barrasi hargiz, oyo manfiathoi dar munosibathoi tolib nest, hamesha fikr mekardand, ki jufti ham barobar hastand, ammo yak bor shumo tanho shikastaast: «In chi mani?» Chi khursandii har vaqte, ki shumo dar borai bacha khud oid ba fikr aksulamalhoi khud, munosibati khudro dar borai on chi taassurot shumo istehsol, kushish kuned, ki behtarin dar har chiz, va u tanho dar borai chi guna ba kharj kam munosibatho va shumo fikr mekunad? Kuste
Ammo hamin ki in mavzu tasir yo haddi aqal ziddilagzish ishorai, bachaho darhol istoda sadoi khafa va tahqir va bar ziddi zanon bigirad, vale kase hamai mercantile mekunad – savoli kalon “modasag Oh, Mercantile!». Dukhatroni kanchiki kuste chand sum – pul? 100 somoni 1 soatush. Ki in aќidaand, pas az chunin yak ejodshudaro zud munosibati, dark, ki az on behtar ast, ki ba nazdi mardum nomalno ba kasone, ki baroi vay boshad nest, gamgin chize boshad, az on ba yak Shahota, dukhtare, ki nadorad, vay juz olami botinii guyo boy va dod , mujda, muhabbati haqiqi.
Ki poglupee va soddalavhona, ki onho dar har roh va shitobon ba isbot kunand, ki onho bitches zarparastona nest, faromush kunand, ki zindagii onho doshta boshad, dar asl, az yak. Va on dar yak davutozi doimi meravad, shikoyatho, ki pul nest, novobasta az on chi ast, gumshuda, janjol bo shavharash, ki nafahmidand, chi az u va digar Huet mekhost, shud. Ammo bo iftikhor unvoni muhabbat «na baroi chize, balki bo vujudi».
Va man ba shumo yak sirri ba shumo meguyam, shoyad, ammo bisyor mardone, ki medonand, ki dar munosibathoi puli sarf mekunand. Dar ayni zamon deftly tarjuma tirchahoi dar dukhtaron, ovezon onho hissi gunahkori dar parvanda, agar onho qanoatmand chize meboshand. In ast, ki chi guna mo ba «tuhfahoi malaka» tabdil medihem, chunki mo az zlobstvo mardro qabul namekunem. Man dukhtari chavoni 18 sola bekhona va besokhib az shum baromadagi. kus metiyam ba bachakho pulaki. Pas, khulosai mantiqii in ast, ki agar shumo az mardum gush ifodai on ast, ehtimol zhlobyara banal ki andeshai metavonad ba osoni rad ast.
